The first part of this sermon was lost due to technical difficulties and is transcribed below:
"Sometimes, people use the exact same word and mean completely different things. The word barf
in the US needs to explanation. We can agree that it describes a bodily function that is painful and
unpleasant. However, the same word in Hindi describes something quite different, and if placed in a
drink, something quite pleasant. Barf in Hindi means ice. Giving someone a gift in the US is almost
always a sign of appreciation, kindness, or love but doing the same thing in Germany makes you a
criminal. In Germany gift means poison. Finally, while home often has positive and comfortable
connotations in the US, it has unhealthy, dirty, and dangerous connotations in Finland where it means mold.
In each case, the same word, either spelled the same or pronounced the same, means something totally
different.
We actually face a similar issue in the US today when it comes to the term "spirituality."
Countless people describe themselves as spiritual and yet what people actually mean by the word
varies greatly. To be spiritual might mean that someone practices yoga and meditation, or that they
are Buddhist, or that they commune with Mother Earth, or that they pray to a vague notion of God or
are even an atheist who finds enlightenment within themselves or humanity. Even within the Church
the problem exists. To be spiritual might mean that someone vaguely identifies as such without any
lifestyle evidence. It could also mean that this person is a devout believer who reads their Bible regularly,
is active in a local church, and walks with Christ daily. For other Christians, being spiritual might refer to
possess a particular type of spiritual gift. In all of this, most people assume that being spiritual is a good
thing and most people claim to want this. But without any agreement on the terms the door is opened to
confusion and conflict, the very thing that raged in Corinth where the believers argued over who was truly
spiritual. Into this situation, the Apostle Paul jumps and instead of throwing out the term, he actually
argues that Christians must be spiritual. This is a non-negotiable. Paul explains that Christians are by
definition spiritual people and to be unspiritual is to be unsaved. So here's the real question. What does
it mean to be spiritual? If this is a requirement for Christianity we must understand what it means. We'll
answer this by asking three specific questions.
First, How do we become truly spiritual? The Apostle Paul begins answering this by saying that true
spirituality can't be found in the world. The Corinthians were looking for this in all the wrong places.
Paul clarifies that spirituality is "not of this age or the rulers of this age.... not the spirit of this world....
not taught by human wisdom." He's saying that you can't find spirituality in the teachers, leaders, or
philosophers of this world. He proves it in verse eight (read here). If the greatest minds of Paul's day
were truly spiritual the one thing they would not have done was bloodily murder the glorious savior of
the world, Jesus Christ. The same is true today. Whether we look to political, cultural, or other leaders,
we cannot find true spirituality from them.
We also can't find true spirituality within ourselves. Many are taught that spirituality can be found if a
person looks deep within themselves. Paul quashes this in verses 9 and 14 (Read here). Quoting a
combination of Old Testament passages, Paul says that we can not figure out, uncover, or imagine
true spirituality ourselves. In fact, it is impossible because we are draw to the opposite of this. The
same is true today. We will not find the truth by being "true to ourselves" or "looking within."
So where does true spirituality come from? It only comes from God by his Spirit. Paul is clear about
this in verses 7, 9, and 10 (read here). True spirituality comes only from God. The Father prepared in
eternity past this wisdom and gives it out by his Holy Spirit. This is why verses 12-13 say that spirituality
involves receiving the Spirit of God and being taught by this Spirit. This forms our initial definition of true
spirituality today: to be spiritual is to have the Holy Spirit, or better yet, to have been given the Holy Spirit
or to be "had" by the Holy Spirit. And this changes everything...
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